| Conservative | vs | Progressive |
| preserve, protect | vs | change, possibility |
| impulse to preserve, to protect, defend, maintain, to keep things the way they are, to keep power in its place, to return to something that has been lost and regain it | vs | impulse to change the way things are, to open up possibilities, to exlpore new ground, to criticize, mock, expose, empower, to challenge, to push forward |
| text reaffirms common assumptions about childhood, and books written for children | vs | text challenges common assumptions about childhood, and books written for children |
| views childhood as a time of innocence to be protected and loved since it is so different from adulthood | vs | views childhood as a complicated time of life full of the complexities of being alive |
| fears threats to childhood innocence | vs | fears threats to childhood freedom |
| change is seen as a negative, a threat, because after all, children (and childhood innocence) need to be protected | vs | change is seen as a positive, especially when advocating new possibilities |
| text sets out to maintain power (or return it) for those that already have it: adults, parents, authors, men, governments, etc. | vs | text sets out to empower those that lack power: children, readers, women, minorities, etc. by giving them more power |
| reader ends the book persuaded that the powerful should have the power | vs | reader ends the book wanting the powerless to have more power |
| reader ends the book thinking, "This is the way the world is, and should be." | vs | reader ends the book thinking, "I have never looked at the world this way, and I want to do something to change it." |
| text portrays typical reality in order to convince us that what is typical is right | vs | text encourages us to reexamine things we take to be normal |
| text comforts us, repeatedly gives us what we want | vs | text unsettles us, refuses to give us what we want |
| text is told in a typical way, to mirror reality - in watching it or reading it, we never have to question why it is the way it is | vs | text is told in experimental ways in order to: 1. explore new ways of telling stories, and 2. make us look at the world (and texts themselves) in new ways |
| raises awareness of threats to the world | vs | raises questions about the world itself |
| omniscient, typical narration, sounds like a strong adult is telling the story - talks parentally to the child - or child sounds like typical child | vs | text is playful, uses unusual techniques to give reader power - breaks the 4th wall, self-referential, meta-textual, etc. |
| text does not reflect on what it is doing - very straightforward with easy pat answers | vs | text asks deeply ambiguous questions, encourages you to think about its meaning, or how we make meaning |
| didactic - author has power | vs | ambiguous - reader has power |
| closed text - text encourages you to accept the dominant meaning of the book | vs | open text - text encourages you to enjoy looking for multiple possible meanings |
| adult-centered | vs | child-centered |
| text limits agency | vs | text encourages agency |
| child realizes the wisdom of parents - authority of parents is never challenged | vs | child challenges adults, authority is questioned |
| monologic - single dominant voice tells the story | vs | dialogic - many voices wrestle for power |
| text is an ideological form of power - sets up roles for us to be interpellated into | vs | text exposes ideology, shows people having to examine what they believe, makes interpellation difficult |
| readerly - text is designed by an author for consumption by the reader; experiences emotions, meanings, and reactions are created by author - text encourages passivity | vs | writerly - a pre-formed text that needs the reader to create it - meaning has not been pre-designed by the author - text encourages activity |
| text is concerned with typical adult matters: rules, order, lessons, morals, reason, stereotypical views of childhood imagination | vs | text is carnivalesque - driven by the body, by mocking laughter, by role-playing - by the carnival spirit that upsets the world |